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利未记总览三Leviticus Overview – 唯独‘五祭’遇见神

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(乐龄事工Elderly Ministry 14 May 2010)

** 开始的话 **

1、如何遇见神、与神交通?[生命] 1-17

1. How to meet God and converse with Him? [Life] Chapters 1-17

神是活的,每一次与神交通时,是‘生命’与‘生命’交流的。

1)借着"五祭"遇见神(1-7)

1) To meet God through the 5 offerings (Chapter 1-7)

分别‘祭鬼’和‘崇拜神’

(Setting apart between worshipping demons and worshipping God)

祷告有没有流血的祭 = 祷告里,有没有‘生命’。必要确认:我的祷告和在祷告中得着的应允和答案,是否有【宗教、伦理道德、神秘、人为、求福、求平安、理性化、感性化、抽象化】的味道,还是有【流血的祭、按照事实、应许、讨神的喜悦、神又明白我的处境、进到心灵】的味道?这就是耶稣基督的祷告了。

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Burnt Offering (Burnt Offering is like burning up everything. It does not even become food for us in the end, because everything is chopped up and burnt. There must be absolutely no conditions attached to receive the heavenly truth and grace, and this is in order for Christ to appear) – The ceiling of Yoido Full Gospel Church – set your minds on things above (mega church, mega ceiling)

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Burnt Offering (Burnt offering results in freedom, assurance so that a dead life can be arisen) – This is Pastor David Cho Yonggi speaking on "The way to live a life without fear".

燔祭= 火祭活祭、献身

Burnt Offering = Offering of fire — Living Sacrifice, Self Offering

《罗12:1-2》所以弟兄们,我以神的慈悲劝你们,将身体献上,当作活祭,是圣洁的,是神所喜悦的;你们如此事奉乃是理所当然的。不要效法这个世界,只要心意更新而变化,叫你们察验何为神的善良、纯全、可喜悦的旨意。

(1)“主啊,永生在袮手中,我还能去哪里呢?袮是基督是永生上帝的儿子!”:父啊!(神->生命、能力->儿女)

(2)“主啊,袮是掌权者、在凡事居首位,袮是我的一切”:荣耀我,充满我一切的思想、一举一动

(3)“主啊,袮在我生命里,已经与我同在,已经为我预备有应许的路”:叫我能荣耀袮

– 因‘罪’而‘不能’:不能愿意 -> 愿意 -> 不愿意 -> 愿意 -> 不能顺服 -> 愿意顺服 -> 要顺服

– 因‘知神的美意’而‘不能’:管教、苦难(不要->不怕->神的儿子才有管教->因认识神的真理才有管教、苦难 = 更高的祝福,叫神感动)

 

 

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Grain Offering (tithes shouldn’t be here, but this is with thanksgiving offerings, serving, being small group leaders to take small groups, praising God with music. It still comes with other blood offerings, i.e. guilt offering or fellowship offering. But Grain offering is like, after understanding and going through blood offering, it is a step of faith, e.g. never stop meetings to see protection/rebuilding, pray to see restoration, serve to see anointing) – Myung Sung Presbyterian Church Choir (mega church, mega thanksgiving)

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Grain Offering – Myung Sung Presbyterian Church deacons managing and counting tithes/offerings

素祭= 谷祭=细面、油、乳香、盐、初熟的感恩、事奉

Grain Offering = Offering of grain = fine flour, oil, incense, salt, first fruits — thanksgiving, serving


只有这祭没有流血,但这不是该隐的祭,因为要与其他流血的祭一同献的。

细面《2:1》:神的话

+

油《2:1》:圣灵

=

乳香《2:1》:感恩

=> 盐《2:13》:立约、应许

=> 初熟的《2:14》:果子

问题不能拿走感恩(因有感恩的理由,就是流血的理由)

‘奉献’而得‘回复’-> 先‘服侍’而‘看到回复’(不看问题、被惊吓、不继续。明白而靠感恩而‘选择、做、信的心’)

 

 

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Fellowship Offering (best analogy I can find is in discipleship training as a mid-week meeting, and our small group meeting. Through this we receive reconciliation with Christ and reconciliation with our brethrens) – One big hall in a block of building of "Sarang Community Church" – are they eating, talking and/or sharing? Actually, they are having discipleship training (in groups (after worship service), each taking turns to share, according to a lesson-by-lesson material laid out by the Emeritus Pastor Oak Han Hum).

平安祭= 牺牲、饼与神与人交通

Fellowship Offering = Sacrifice, Bread – Fellowship with God and man

平安祭 = 与神和睦

平安祭《3:1,6》 = 看见神的牺牲,而自己让步(自己原谅自己): Peace offering is about the sacrifice that we have to give in so that we will be reconciled with God

食物《3:16》、饼《7:12》:与神与人交通

还原、甘心献的《7:16》:与神和睦

不吃‘脂油、血’《3:17》、《7:22-27》:因脂油是神的、因血有生命

 

 

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Sin Offering (= Lord, I repent, purify me as I surrender to you to restore my very purpose, reveal and manifest to your children again) – "Sarang Community Church" Worship Service: main sanctuary is at basement level, pulpit at the lowest point. This is a mega church best known for discipleship training. This shocked me as a church having the most number of young people loving to be equipped (the picture shows all young adults). They are all singing, "Lord, reveal and give us power to save!"

赎罪祭= 悔改、洁净、顺从

Sin Offering = Repentance, Cleansing, Submission

特别在:误犯 -> 一知道 -> 赎罪祭(受膏的祭司《4:3》、以色列全会众《4:13》、官长《4:22》、民中《4:27》、其他《5章》)

若我们不能交付与神,坦然无惧来到主前,身心灵必有疾病。

【有压力、太硬、太需要舒服、不自由、不能爱主、埋怨、不能祝福到人、人不愿意接近我、说话不小心伤了人、等】的心灵 -> 尊贵的圣民 -> 必不偶然、必有更新 -> “主啊,向我显现”悔改/转向 -> 洗净、洁净 -> 顺从

神是非常愿意向祂的儿女显现的!

不再有咒诅、问题 -> 但若继续犯罪、无能、软弱 -> 问题、祸继续渐渐严重的显现(警告),所以牧者牧养是很重要的(《6:26》“为赎罪献这祭的祭司要吃,要在圣处、就是在会幕的院子里吃”给天使看)

不需要寻求、动脑经、计划家庭、事业,乃是干净时,事业、好家庭来找我们的。

 

 

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Guilt Ofering (The bible mentions that this is the most holy offering. The closest meeting analogy I can find is with “Prayer Meeting”, where we repent, purify, intercede, and compensate for Christ’s Body (fill up in our flesh what is still lacking in regard to Christ’s afflictions <Col 1:24>) our bro/sis, compensation in prayer and in works of wisdom) – Myung Sung Presbyterian Church – best known for daily dawn/morning prayer meetings at 5am, 6am, 7am and 8:30am (Mon-Fri timings). It is not the pastor’s powerful tongue, the deep blessed message, or the grand many meetings that works, but it is the many prayers to face God being a living and active God that is with us, and be concerned of the concerns of God that moves God to gospelize an individual, a small group, a family, a local church, a nation and the whole world.

赎愆祭= 悔改、洁净、赔偿(1+1/5)

Guilt Offering = Repentance, Cleansing, Compensate (1 + 20%)

《7:1》赎愆祭是至圣的Guilt offering is most holy -> 所以才要做

神的智慧(天使的缘故、悔改和洁净的证据):心灵上的亏损

– 对【神的圣物】献赎愆祭《5:14-19》:赎愆祭物

– 对人的赎愆祭《6:1-7》:赔偿120%

=> 比较严重的罪,至圣的祭,需要《7:6》祭司中的男丁都可以吃这祭物,要在圣处吃,是至圣的

** 结束的话 **

神是为了我们的心灵的缘故,才这样强调五祭的。

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One thought on “利未记总览三Leviticus Overview – 唯独‘五祭’遇见神

  1. 唯独一祭遇见神!

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