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利未记总览十Leviticus Overview Part 10 – 看重神所看重的节期 Emphasize What God Emphasizes In The Festivals

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(乐龄事工Elderly Ministry 23 July 2010)

** 开始的话 **

看重神所看重的,凡事亨通,而且更得胜……

上几个星期,我们都看见了,神叫我们要圣洁,因我们是分别为生的子民。那么,最圣洁的地方,就是叫做至圣所。在这至圣所(我们已经是分别为圣而是最重要的子民了)里,有约柜(神应许我们)、基路伯(所以天使伺候我们,必要明白因应许而有灵里的变化)、赎罪所 = 施恩座(神的赦罪之恩 = 《罗5:20》只是罪在哪里显多,恩典就更显多了)!神赐我们圣洁,就是为了叫我们懂得如何祷告!圣经是神与圣徒“约”的,是应许书,并非拿来做其他的事(研究、论断、求个好日子、抽象学)的;所以圣经懂了,就是要应用而得着能力。《利未记》的应许,就是叫圣民如何与神交通(祷告如何通往天国)。

2. How to walk with God? [Living] Chapters 18-27

2、如何与神同行?[生活] 18-27章

1) The Holiness of the People <18-20>

2) The Holiness of the High Priest <21-22>

3) Keeping Festivals <23-25> – Sabbath Day, Passover, Pentecost/Feast of Weeks, Day of Atonement, Feast of Tabernacles/Feast of Gatherings

4) Blessings and Discipline <26>

5) Fulfilling Vows <27>

1)子民的圣洁《18-20》

2)祭司的圣洁《21-22》

3)守节期《23-25》:安息日、无酵节、五旬节、赎罪日、住棚节

4)祝福与管教《26》

5)还许愿的例《27》

3) Festivals <23-25>

3)守节期《23-25

神真奇妙,如何安排节期的程序:

1)每周:安息日 – 能寻找到、明白、得着人生和生活的中心意义

2)每年:无酵节、五旬节、赎罪日、吹角节、住棚节 – 要在生活上得着的,其实是生命、能力、基业

3)每天:随时、早晚、集中 – 所以在过日子,每一个时刻,如何回复遇见神、与神交通和同行

4)每七年/五十年:安息年、禧年 – 确认和反复的日子过了,心灵变化了,看见神听见神/喜欢祷告成为体质,事工有大收割、转捩点

(1) <Chapter 23> Main Festivals (Meaning)

1)《23章》主要节期


每个星期的:

Weekly:

* Sabbath: Heart, purpose, direction, …

* 安息日:心肠、目的、目标…

看重什么?神叫我们要以纪念安息日(和节期)为我们生活的中心的属灵意思,就是要以:

有一位神常与我们同在,神必凡事上有引导的证据,神已经应允了,神必凡事赐平安/喜乐/慈爱/恩典/享受在苦难中的得胜,神必有实际拯救人、医治人、祝福人、培养人的绝对答案

① 有一位神:Seek God -> seek eternal/abundant/long-lasting life, seek how the heavenly kingdom is right now with us

② 神必引导:Believe that God will lead in all things -> want to hear messages of how to see the evidences of Emmanuel 24 hours and in all circumstances more and more

③ 神必应允:Struck by “ask and you will receive”, Believe that God will definitely answer to the cries of his holy people -> seek the answer of [answered prayer in the midst of prayers]

④ 神必凡事得胜(享受苦难):Always seeking for God’s peace, joy, love, grace -> How to enjoy God in all circumstances (especially in trials)

⑤ 神必有实际的答案:Contrite by wavering worldly answers that definitely goes wrong at some point in time -> Seek how to save, heal, bless, develop people & to build the church with perfect answers

每一年的:

Yearly:

神的心意有三个,就是要我们

1)得着重生的生命:要我们得生命而得的更丰盛,何等大的指望、基业、能力

2)得着能力的生命:有耶稣同在而得着权柄赶鬼,圣灵降临而得着能力做见证直到地极

3)得着有基业/冠冕的生命:我必赐福你叫你的后裔如同天上的星星、地上的沙那么多,万名必要因你得福,没有一人能站立在你面前,只有你刚强壮胆,因为凡你脚掌所踏之地,我都已经赐给你了

1The Feast of Unleavened Bread / Passover (Born Again)

* 无酵节 / 逾越节(重生):一月十五至21

(Jewish calendar: the 15th through the 21st days of the first month; Western calendar: mid-March to mid-April). Also called the “Passover,” it symbolizes salvation.

Israel is the people who are set apart as holy. With that, any external factors are not a problem.

愿意信耶稣,与基督同死同复活,分别为生,进入永远的天国

撒旦的头完全被打破,永远从撒旦的手中脱离,处死入生,不再做罪的奴仆,乃属于恩典之下了

证据:蒙拣选、蒙呼召、蒙新的身份、所属、与神的关系

出埃及后,面临荣神益人建国(四大福音化)

方法:靠崇拜、聚会、肢体、察验主的美意、天天跟从神

=>

重生的祷告 = 儿子的祷告:

神啊,洗净而恩膏袮的孩子,叫我能够活出与蒙召的恩相称

感谢主,已经创造宇宙、然后与我同在,继续发射美意的声音、基督的奥秘、和圣灵的感动,我才能跟从

神的爱必定隐藏着,打开我的眼睛叫我能看见你的美意而凡事感恩和喜乐;感恩‘难题’能万事互相效力

我知足:永远的天国、成功,没有比儿女更成功的

=>

必定越来越发展、实际、继续、细密,看见 ó 宗教

2Pentecost / Feast of Weeks (Power)

五旬节 / 七七节(能力):三月六日

(Jewish calendar: sixth day of the third month; Western calendar: mid-May to mid-June). Also called the “Feast of Weeks,” the “Pentecost,” the “Firstfruits,” it symbolizes the filling of the Holy Spirit and power.

This is on the 50th day after Passover. This talks about power, and correlates with the Pentecost, where after Jesus was crucified, He expounded on the kingdom for 40 days, and on the 10th day was the Pentecost. For our church in the month of April to August, the problems we faced were the greatest! Praise God!

初熟的果子:过红海、云柱火柱、旷野有水/吗哪/鹌鹑、从石头出的活水、靠举手祷告而打胜战、开道路江河、约旦河倒流、迦南地:耶利哥、艾城、亚摩利人= 五旬节

=>

祷告:要看见有能力、恩典、赏赐 -> 得思想、智慧、言语、生活里的权柄 -> 确认9圣灵的果子

=>

方法:应许(全副军装:救恩、公义、真理、神的话、信心、福音的平安) -> 靠主的大能大力(属灵、属天的能力)祷告

和睦、愿意跟从、圣灵就动工、心里刚强 -> 保守信心(不要受环境影响)-> 发现美意、引导、祝福的答案,然后交托给主

3Feast of Tabernacles / Feast of Gatherings (Serving: Fruits)

住棚节(事奉:果子):七月1522(从七月的第一日开始 = 吹角节,第十日 = 赎罪日,都是预备圣民的心,要明白果子也是神为、神所赐的,没有人可自夸,也没有人可比较和自卑的 = 神的基业必要发现是均分的)


(Jewish calendar: 15th through the 22nd days of the seventh month; Western calendar: mid-September to mid-October). Also called the “Feast of Tabernacles,” it symbolizes the bearing of fruits and evangelism.

一年的收货/果子、分地、基业

= 内在的果子(信圣殿、肢体、圣灵的果子):遇见难事时 = 机会得取冠冕、成圣、信心加增:确认

= 外在的果子:传福音 – 八福人、想念自己的肢体、同路人、我们的喜乐就是在肢体里

=>

祷告:如何今天能荣神益人建国?预备的八福人在哪?我应该做什么得着他们?信息?他们的时间表?

=>

确认如何神正在培养我的生命、加增事奉、基业 -> 关系更亲密、得着神的爱、发现美意、心愿意跟从、盼望祷告应允、能力来、更新

=>

Day of Atonement (Death and Resurrection)

赎罪日(死而复活)

The Day of Atonement is held on the tenth day of the seventh month, about 5 days before the Feast of Tabernacles. The first month is the month of Nissan, where Passover is celebrated. However, the seventh month is actually called the Jewish New Year (month of Tishri), and that is when the year number is increased.

吹角日和赎罪日可以说是在犹太新年发生的,每一次,都纪念与基督一同死而复活。七月,可说是一个新的开始,好像逾越节一样。我在思想,神的作为也挺奇妙的:我们主任牧师是每年六月来一次,来了过后,我们教会就进入七月。李彻牧师离开新加坡后,应许我们年轻人的一群,必要开始读《诗篇》和《箴言》书,叫我们的生命多诗篇化和箴言化,因为我们在新加坡年轻有为的弟兄姐妹,什么都有,就是没有胆量,不能把有为的潜能发挥出来。还有,这次,我们当地的传道人就去了滨城和第一次得着中国宣教之门,的确是一个新的开始了!七月是个宣教之月,纪念住棚节,的确是我们生命堂系列教会一个死而复活,新的开始的了!

让我们期待神在前面所要开展的事工,也为着千万个在中国隐藏的门徒祷告,叫他们得着而明白当代教会所要更新的地方,而重得基督复活的生命!

** 结束的话 **

Reference, from http://www.jewfaq.org/calendar.htm

The Jewish calendar has the following months:

Hebrew

English

Number

Length

Civil Equivalent

clip_image001

Nissan

1

30 days

March-April

clip_image002

Iyar

2

29 days

April-May

clip_image003

Sivan

3

30 days

May-June

clip_image004

Tammuz

4

29 days

June-July

clip_image005

Av

5

30 days

July-August

clip_image006

Elul

6

29 days

August-September

clip_image007

Tishri

7

30 days

September-October

clip_image008

Cheshvan

8

29 or 30 days

October-November

clip_image009

Kislev

9

30 or 29 days

November-December

clip_image010

Tevet

10

29 days

December-January

clip_image011

Shevat

11

30 days

January-February

clip_image012

Adar I (leap years only)

12

30 days

February-March

clip_image013
clip_image014

Adar
(called Adar Beit in leap years)

12
(13 in leap years)

29 days

February-March

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